THE LITURGY OF THE RESURRECTION
A Requiem Holy Eucharist for The Very Rev. Dr. William Petersen February 13, 1941 - June 5, 2025
The Rt. Rev. Kara Wagner Sherer, Presiding The Rev. Dr. Elise Feyerherm, Preaching The Rev. Richard Krapf, Deacon Thursday, June 26, 2025 Two o’clock in the Afternoon Christ Church, Rochester NY
The liturgy for the dead is an Easter liturgy.
It finds all meaning in the resurrection.
Because Jesus was raised from the dead, we too, shall be raised.
The liturgy, therefore, is characterized by joy, in the certainty that
“neither death, nor life, nor angels, nor principalities, nor things present,
nor things to come, nor powers, nor height, nor depth, nor anything else
in all creation, will be able to separate us from the love of God in
Christ Jesus our Lord."
This joy, however, does not make human grief unchristian. The very love
we have for each other in Christ brings deep sorrow when we are parted
by death. Jesus himself wept at the grave of his friend.
So, while we rejoice that one we love has entered into the nearer presence of our Lord,
we sorrow in sympathy with those who mourn.
Welcome to Christ Church
Interim Rector The Rev. Dr. Julianne Buenting
Director of Music and Organist Stephen Kennedy
Crucifer Deborah VanderBilt
Thurifer Jim Ford
Torchbearers Dave Jutsum & Meg Love
Ushers Kathy Brennan, Tom Foster, & Bill Soleim
Livestream Val Jutsum
Voluntary Improvisation on St. Columba Stephen Kennedy
Please stand, as able and comfortable.
Reception of the Urn
The ministers meet the immediate family in the back of the nave.
Presider:
Do you not know that all of us who have been baptized into Christ Jesus were
baptized into his death? Therefore, we have been buried with Jesus by baptism into
death so that, just as Christ was raised from the dead by the glory of the Father, so
we too might walk in newness of life. For if we have been united with Christ in a like
death, we will certainly be united in a resurrection like his.
Water is sprinkled on the urn as a remembrance of Baptism.
Presider:
Eternal God, maker of heaven and earth, who formed us from the dust of the earth, who by your breath gave us life, we glorify you.
Jesus Christ, the resurrection and the life, who suffered death for all humanity, who rose from the grave to open the way to eternal life, we praise you.
Holy Spirit, author and giver of life, the comforter of all who sorrow, our sure confidence and everlasting hope, we worship you.
To you, O Blessed Trinity, be glory and honor for ever and ever. Amen.
Processional Hymn 525 The Church’s one foundation
Collects
Presider: The Lord be with you.
People: And also with you.
Presider: Let us pray
Eternal God, your mercy is without end, and your steadfast love never ceases:
Accept our prayers for Bill and receive him into the land of light and joy,
into the company of your saints; for the sake of Jesus Christ, our Redeemer,
who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Most merciful God, whose wisdom is beyond our understanding, deal graciously with
Priscilla, Erik, Daphne, Fletcher and all Bill’s friends in their grief. Surround them
with your love, that they may not be overwhelmed by their loss, but have confidence
in your goodness, and strength to meet the days to come; through Jesus Christ
our Lord. Amen.
Please be seated.
First Lesson Isaiah 25:6-9
On this mountain the Lord of hosts will make for all peoples a feast of rich food,
a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained
clear. And he will destroy on this mountain the shroud that is cast over all peoples,
the covering that is spread over all nations; he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces, and the disgrace of his
people he will take away from all the earth, for the Lord has spoken. It will be said on
that day, “See, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited; let us be glad and rejoice in his salvation.”
Reader The word of the Lord.
People Thanks be to God.
Gradual Psalm 63:1-8
Deus, Deus meus
Cantor:
1 O God, you are my God; eagerly I / seek you; *
my soul thirsts for you, my flesh faints for you, as in a barren and dry land where there / is no water.
All:
2 Therefore I have gazed upon you in your / holy place, *
that I might behold your power / and your glory.
3 For your loving-kindness is better than / life itself; *
my / lips shall give you praise.
4 So will I bless you as long / as I live *
and lift up my / hands in your Name.
5 My soul is content, as with marrow and / fatness, *
and my mouth praises / you with joyful lips,
6 When I remember you u-/pon my bed, *
and meditate on you in / the night watches.
7 For you have been my / helper, *
and under the shadow of your / wings I will rejoice.
8 My soul / clings to you; *
your / right hand holds me fast.
Second Lesson I Corinthians 13
If I speak in the tongues of humans and of angels but do not have love, I am a noisy
gong or a clanging cymbal. And if I have prophetic powers and understand all
mysteries and all knowledge and if I have all faith so as to remove mountains but do
not have love, I am nothing. If I give away all my possessions and if I hand over my
body so that I may boast but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It
does not insist on its own way; it is not irritable; it keeps no record of wrongs; it does
not rejoice in wrongdoing but rejoices in the truth. It bears all things, believes all
things, hopes all things, endures all things.
Love never ends. But as for prophecies, they will come to an end; as for tongues, they
will cease; as for knowledge, it will come to an end. For we know only in part, and we
prophesy only in part, but when the complete comes, the partial will come to an end.
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child.
When I became an adult, I put an end to childish ways. For now we see only a
reflection, as in a mirror, but then we will see face to face. Now I know only in part;
then I will know fully, even as I have been fully known. And now faith, hope, and
love remain, these three, and the greatest of these is love.
Reader The word of the Lord
People Thanks be to God.
Please stand, as able.
Sequence Hymn 625 Ye holy angels bright
The Holy Gospel John 6:37-40
Deacon: The Holy Gospel of our Lord Jesus Christ according to John.
People: Glory to you, Lord Christ.
Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away, for I have come down from
heaven not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all
that he has given me but raise it up on the last day. This is indeed the will of my Father, that all who see the Son and believe in him may
have eternal life, and I will raise them up on the last day.”
Deacon: The Gospel of the Lord.
People: Praise to you, Lord Christ.
The Sermon The Rev. Dr. Elise Feyerherm+
Please stand, as able, for the prayers.
Prayers of the People Read by the Rev. Kenneth Pepin
Reader: Let us pray to God our Creator saying, Holy One, hear us. Loving God,
you have called your people together in the mystical body of Jesus Christ our Savior.
Give to your whole Church in heaven and on earth your light and your peace.
People: Holy One, hear us.
Grant that all who have been baptized into Christ’s death and resurrection may die
daily to sin and rise to newness of life, and that we, with our Redeemer, may pass
through the gate of death to our joyful resurrection.
People: Holy One, hear us.
Grant to us who are still on our earthly pilgrimage, and who walk as yet by faith, that
your Spirit may lead us in holiness and righteousness all our days.
People: Holy One, hear us.
Grant to your faithful people pardon and peace, that we may be cleansed from all
our sin and serve you with a quiet mind.
People: Holy One, hear us.
Grant that Bill, increasing in the knowledge and love of you, may go from strength
to strength in a new life of perfect service.
People: Holy One, hear us.
Grant to all who mourn, a sure confidence in your tender mercy, that, casting all
their sorrow on you, they may know the consolation of your love.
People: Holy One, hear us.
Give courage to all who are bereaved, that in the days ahead they may hold fast to the
comfort of a holy hope, and the joyful expectation of eternal life with those they love.
People: Holy One, hear us.
Help us entrust Bill to your never-failing care and love. Receive him into the arms
of your mercy, and remember him according to the favor you bear for your people.
People: Holy One, hear us.
Presider: Gracious God, you alone are the source of all life. May your life-giving Spirit
flow through us, so that we may be ministers of your compassion to one another;
in our sorrow give us the calm of your peace, and kindle our hope, and in your good
time, let our grief give way to joy, through Jesus Christ our Deliverer. Amen.
The PEACE
Presider: The peace of Christ be always with you.
People: And also with you.
Presentation Hymn Lo! He Comes, with Clouds Descending
The Great Thanksgiving
Please stand, as able and comfortable. EP D-Expansive Language
Sursum Corda
It is truly right to glorify you, Holy One, and to give you thanks; for you alone are
God, living and true, dwelling in light inaccessible from before time and for ever.
Fountain of life and source of all goodness, you made all things and fill them with
your blessing; you created them to rejoice in the splendor of your radiance. Countless
throngs of angels stand before you to serve you night and day; and, beholding the
glory of your presence, they offer you unceasing praise. Joining with them, and giving
voice to every creature under heaven, we acclaim you, and glorify your Name,
as we sing:
SANCTUS
We acclaim you, holy God, glorious in power. Your mighty works reveal your wisdom
and love. You formed us in your own image, giving the whole world into our care, so
that, in obedience to you, our Creator, we might rule and serve all your creatures.
When our disobedience took us far from you, you did not abandon us to the power
of death. In your mercy you came to our help, so that in seeking you we might find
you. Again and again, you called us into covenant with you, and through the prophets
you taught us to hope for salvation.
Holy God, you loved the world so much that in the fullness of time you sent your
only Son to be our Savior. Incarnate by the Holy Spirit, born of the Virgin Mary,
Jesus lived as one of us, yet without sin. To the poor he proclaimed the good news of
salvation; to prisoners, freedom; to the sorrowful, joy. To fulfill your purpose Jesus
gave himself up to death; and rising from the grave, destroyed death, and made the
whole creation new. And that we might live no longer for ourselves, but for Christ
who died and rose for us, you sent the Holy Spirit, your own first gift for those who
believe, to complete your work in the world, and to bring to fulfillment the
sanctification of all.
When the hour had come for Jesus to be glorified by you, his heavenly Father, having
loved his own who were in the world, he loved them to the end; at supper with them
Jesus took bread, and when he had given thanks to you, he broke it, and gave it to his
disciples, and said, “Take, eat: This is my Body, which is given for you.
Do this for the remembrance of me.”
After supper Jesus took the cup of wine; and when he had given thanks, he gave it to
them, and said, “Drink this, all of you. This is my Blood of the new Covenant, which
is shed for you and for many for the forgiveness of sins. Whenever you drink it,
do this for the remembrance of me.”
Almighty God, we now celebrate this memorial of our redemption. Recalling Christ’s
death and descent among the dead, proclaiming Christ’s resurrection and ascension
to your right hand, awaiting Christ’s coming in glory; and offering to you, from the
gifts you have given us, this bread and this cup, we praise you and we bless you.
Presider and People:
We praise you, we bless you, we give thanks to you,
and we pray to you, Lord our God.
God our Creator, we pray that in your goodness and mercy your Holy Spirit may
descend upon us, and upon these gifts, sanctifying them and showing them to be
holy gifts for your holy people, the bread of life and the cup of salvation, the Body
and Blood of our Savior Jesus Christ. Grant that all who share this bread and cup
may become one body and one spirit, a living sacrifice in Christ, to the praise of
your Name.
Remember, Lord, your one holy catholic and apostolic Church, redeemed by the
blood of your Christ. Reveal its unity, guard its faith, and preserve it in peace.
Remember Bill and all who have died in the peace of Christ, and those whose
faith is known to you alone; bring them into the place of eternal joy and light.
And grant that we may find our inheritance with the Blessed Virgin Mary, with
matriarchs, patriarchs, prophets, apostles, and martyrs, and all the saints who
have found favor with you in ages past.
We praise you in union with them and give you glory through Jesus Christ our Savior.
Through Christ, and with Christ, and in Christ, all honor and glory are yours,
Almighty God and Father, in the unity of the Holy Spirit, for ever and ever. AMEN.
The Breaking of the Bread
Presider: Alleluia. Christ our Passover is sacrificed for us;
People: Therefore let us keep the feast. Alleluia.
Fraction Anthem S-170 Whoever eats this bread will live for ever
Invitation to Holy Communion
Presider: The gifts of God for the people of God.
You are welcome to share in the Holy Communion whatever your faith tradition.
Gluten free bread is available if it is better for you, please tell the minister
when you come up to receive communion.
If you do not wish to receive communion, you are welcome to come forward
for a blessing at communion time, signaling this request
by placing each hand on its opposite shoulder.
Everyone, without exception, is welcome to receive Holy Communion.
If a gluten free wafer is better for you, please tell the minister when you come forward.
The Bread and the Cup are given with these words:
The Body of Christ, the bread of heaven. Please Respond: Amen.
The Blood of Christ, the cup of salvation. Please Respond: Amen.
Please stand, as able.
Post-Communion Hymn 645 The King of love my shepherd is
Prayer after Communion
Please stand or kneel, as able.
Presider: Let us pray,
All pray together:
Loving God, we thank you that you have fed us with the Body and Blood of
our Savior Jesus Christ, giving us a foretaste of your heavenly banquet. We
pray that this Sacrament may be for us a comfort in affliction, and a sign of
our inheritance in that place where there is no death, neither sorrow nor crying,
but the joy of true homecoming, through Jesus Christ our Redeemer. Amen.
The Commendation
Presider: Give rest, O Christ, to your servants with your saints,
People: where sorrow and pain are no more, neither sighing, but life everlasting.
Presider: You only are immortal, the creator and maker of all; and we are mortal,
formed of the earth, and to earth shall we return. For so you ordained
when you created us, saying, “You are dust, and to dust you shall return.”
All of us go down to the dust; yet even at the grave we make our song:
Alleluia, alleluia, alleluia.
Presider: Give rest, O Christ, to your servants with your saints,
People: where sorrow and pain are no more, neither sighing, but life everlasting.
Presider: Merciful Savior, we commend Bill to you. Receive him as a sheep of your
own fold, a lamb of your own flock, a sinner of your own redeeming. Accept
him into the arms of your mercy, into the blessed rest of everlasting peace, and
into the glorious company of your saints. Amen.
The Presider continues
Blessed Jesus, Son of the Living God, we pray you to set your passion, cross,
and death between your judgment and our souls, now and in the hour of our
death. Give mercy and grace to the living, pardon and peace to the dead;
to your holy Church peace and concord; and to us sinners everlasting life and
glory; for with the Father and the Holy Spirit you live and reign, one God,
now and for ever. Amen.
Hymn 473 Lift high the cross
Blessing and Dismissal
Presider: The God of peace, who brought again from the dead our Lord Jesus
Christ, the great Shepherd of the sheep, through the blood of the everlasting
covenant, make you perfect in every good work to do his will, working in
you that which is well-pleasing in his sight; and the blessing of God Almighty,
the Father, the Son, and the Holy Spirit, be among you, and remain with you always. Amen.
Deacon: Let us go forth in the name of Christ.
People: Thanks be to God.
Postlude Improvisation on In Paradisum Stephen Kennedy
WILLIAM H.PETERSEN (1941-2025)
The Very Rev. Dr. William H. Petersen of Fairport, NY, died June 5, 2025, at Rochester General Hospital, Rochester, NY. He was born in Davenport, IA, on February 13, 1941, to William A. and Dorothea (Schultz) Petersen. He was married to Priscilla (Eide) on July 20, 1963, in San Mateo, CA. He is survived by his wife, their children Erik of Fairport and Daphne Petersen of Penfield, grandson Fletcher Brown, and several cousins. He was preceded in death by his parents, and a younger sister, Kathleen, who died at age two.
He received a Bachelor of Arts degree from Grinnell College, Grinnell, IA, in 1963; a Master of Divinity degree from Church Divinity School of the Pacific (CDSP), Berkeley, CA, 1966; a PhD from Graduate Theological Union, Berkeley, CA, 1976; was a Fellow at the Case-Study Institute, Cambridge, MA, 1977; a Diplomate at the Warren Deem Institute for Theological Education Management, Harriman, NY, 1985; did further graduate work at the Graduate School of Ecumenical Studies, World Council of Churches, Geneva, Switzerland, 1989; and did Archival Research on Bishop Brent, at the World Council of Churches Library, Geneva, Switzerland, Winter 1995.
Fr. Petersen served locally as Dean of Bexley Hall Seminary, Rochester (1983-1996), and was named Dean Emeritus (2002) and Professor Emeritus (2009) of Ecclesiastical and Ecumenical History when Bexley Hall was in partnership with Trinity Lutheran Seminary, Columbus, Ohio. He retired in June 2009.
Dr. Petersen’s pastoral experiences as an Episcopal priest were extensive. In recent years he served in the Diocese of Rochester as Interim Associate, Interim Rector, or Interim Pastor at St. Paul’s, Rochester; Christ Church, Pittsford; St. Luke’s, Fairport; and All Saints, Irondequoit. He was also assisting priest at Trinity Church on Capitol
Square, Columbus, OH, Priest Associate at Church of the Good Shepherd, New York City, NY, and served in other priestly positions in Wisconsin, California, and Iowa.
He was active in seminary education for his entire vocation, serving a decade as the Professor of Church History at Nashotah House, Nashotah, WI (tenured 1977) before moving to Rochester. In addition to his many years as Dean, he was also active in the administration as Provost at Colgate Rochester Divinity School (CRDS) from 1985-
1987, Provost at Bexley Hall Seminary with responsibility for the campus in Columbus, OH, 1999-2009, and Interim Director of the Anglican Studies Program at Colgate Rochester/Crozer Divinity School (CRCDS) from 2011-2012. He served the international church as a visiting professor in Hong Kong, lectured in the Czech Republic, was the American Council of Churches appointment as member of the Anglican-Lutheran International Commission, and served on the International Anglican Liturgical Consultation.
Nationally, he was on the Standing Commission on Liturgy and Music, was appointed by the Presiding Bishop (PB) to represent the Episcopal Church to the Consultation on Common Texts, served on the PB’s Select Committee of Bishops and Deans, and the Theology Committee of the Standing Commission on Ecumenical Relations. He also
served on the Board for Theological Education, the PB’s Ecclesiological Advisory Group, was Alternate or Deputy for five successive triennial General Conventions, was on the General Board of Examining Chaplains, the Council of Episcopal Seminary Deans, the Standing Commission on Ecumenical Relations, a delegate for the Consultation on Church Union, and was on the board of the Anglican Theological Review and the Council of Associated Parishes for Liturgy and Mission. He was a regular speaker/teacher at annual National Workshops on Christian Unity.
One of his most rewarding undertakings was his work on the Lutheran-Episcopal Dialogues II and III (1978-1991). Those conversations and complex proceedings resulted in Inter-Eucharistic fellowship between the Episcopal Church and the Evangelical Lutheran Church of America (ELCA). He was a leader/keynoter/teacher at
innumerable diocesan and/or synodal ecumenical conferences in the Anglican-Lutheran reception process. His booklet, Traditions Transplanted: The Story of Anglican and Lutheran Churches in America (with Robert Goeser), (Forward Movement Publications ©1981), summarizes the history of these “two traditions, as they were
transplanted from state church environments in England and Europe to the religious pluralism and frontier conditions of North America.” The two articles in the booklet were “an experiment in mutual storytelling, by two well-known professors of Church History.”
At the diocesan level, he served on various committees (liturgical, pastoral, or theological) and led retreats, quiet days, and ecumenical conferences in dioceses in fifteen states as well as Canada.
Fr. Petersen wrote numerous articles and reviews in professional journals, and was the author of What Are We Waiting For? Reclaiming Advent for Time to Come. In his article, “Re-Writing Wesley: An Advent Intervention,” published in Proceedings—Journal of the North American Academy of Liturgy (October 4, 2024), Petersen modified verse two of Hymn #57, “Lo, He comes, with clouds descending,” (The Hymnal 1982) to replace anti-Semitic phrasing with more inclusive lyrics.
He was a distinguished historian, theologian, liturgist, and ecumenist in the Episcopal Church and the greater Anglican Communion. Dr. Petersen was a mentor to seminarians fulfilling their vocations in the church, and was noted for supporting inclusivity within his community, the church, and the world. He was a strong influence
on the formation of generations of Episcopal clergy.
Special honors included having a private audience with His Holiness, Pope John Paul II, at the Vatican in 1989; receiving an Honorary Doctorate from his alma mater, CDSP, in 1997; and receiving an Honorary Doctorate from the Most Rev. Peter Kwong, Bishop of Hong Kong, in 1998. He attended the World Council of Churches assemblies in France, Zimbabwe, and Australia.
Bill was a delightful and witty conversationalist who freely referenced authors from Dante to J.K. Rowling. He enriched his life with cultural experiences of repertory theatre, art museums, symphonic, organ, and choral music, and reading. He deeply loved his wife, children, and grandson, Fletcher, and was richly blessed with an
immense circle of beloved friends.
Calling hours were held at Keenan Funeral Home, 7501 Pittsford-Palmyra Rd, Fairport NY, Sunday, June 22, 12-2 PM, and a Requiem Eucharist held on Thursday, June 26 at 2 PM at Christ Episcopal Church, 141 East Avenue, Rochester, with the Rt. Rev. Kara Wagner Sherer presiding. He will be interred into the columbarium of St. Luke’s Episcopal Church, Fairport. Memorial gifts can be made in his memory to WXXI
Public Media, https://www.wxxi.org/, or Episcopal Relief and Development, https://www.episcopalrelief.org/.